Ayn Rand photo

Ayn Rand

Polemical novels, such as

The Fountainhead

(1943), of primarily known Russian-born American writer Ayn Rand, originally Alisa Rosenbaum, espouse the doctrines of objectivism and political libertarianism.

Alisa Rosenbaum entered into a prosperous Jewish family before Russian revolution. When the Bolsheviks requisitioned the pharmacy that Fronz Rosenbaum, her father, owned, the family fled to the Crimea. Alisa returned to the city, renamed Leningrad, to attend the university, but relatives already settled in America and in 1926 offered her the chance of joining them. With money from the sale of jewelry of her mother, Alisa bought a ticket to New York. On arrival at Ellis Island, she changed into Ayn (after a name of some Finnish author, probably "Aino") Rand (a supposed abbreviation of her Russian surname). She moved swiftly to Hollywood, where she learned English, worked in the RKO wardrobe department and as an extra, and wrote through the night on screenplays and novels. Because her original visa as a visitor expired, she also married a "beautiful" bit-part actor, called Frank O'Connor.

Rand sold her first screenplay in 1932, but nobody bought We the Living (1936), her first novel and a melodrama, set in Russia. Her first real success was The Fountainhead (rejected by more than ten publishers before publication in 1943).

She started a new philosophy, known as objectivism, opposed to state interference of all kinds, and her follow-up novel Atlas Shrugged (1957) describes a group who attempt to escape conspiracy of mediocrity of America. Objectivism has been an influence on various other movements such as Libertarianism, and Rand's vocal support for Laissez-faire Capitalism and the free market has earned her a distinct spot among American philosophers, and philosophers in general.


“I shall remind you that"rights" are a moral principle defining and sanctioning a man's freedom of action in a social context, that are derived from man's nature as a rational being and represent a necessary condition of his particular mode of survival. I shall remind you also that the right to life is the source of all rights, including the right to property.”
Ayn Rand
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“The only guilt of the victims, he thought, had been that they accepted it as guilt.”
Ayn Rand
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“I am not brave enough to be a coward," she said. "I see the consequences too clearly”
Ayn Rand
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“If a man dies fighting for his own freedom, it is not a sacrifice: he is not willing to live as a slave; but it is a sacrifice to the kind of man who's willing.”
Ayn Rand
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“The great oak tree had stood on a hill over the Hudson, in a lonely spot on the Taggart estate. Eddie Willers, aged seven, liked to come and look at that tree. It had stood there for hundreds of years, and he thought it would always stand there. Its roots clutched the hill like a fist with fingers sunk into the soil, and he thought that if a giant were to seize it by the top, he would not be able to uproot it, but would swing the hill and the whole of the earth with it, like a ball at the end of a string. He felt safe in the oak tree's presence; it was a thing that nothing could change or threaten; it was his greatest symbol of strength.One night, lightning struck the oak tree. Eddie saw it next morning. It lay broken in half, and he looked into its trunk as into the mouth of a black tunnel. The trunk was only an empty shell; its heart had rotted away long ago; there was nothing inside-just a thin gray dust that was being dispersed by the whim of the faintest wind. The living power had gone, and the shape it left had not been able to stand without it.”
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“Peter, before you can do things for people, you must be the kind of man who can get things done. But to get things done, you must love the doing, not the secondary consequences. The work, not the people.” (578)”
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“Since there is no such entity as 'the public,' since the public is merely a number of individuals, any claimed or implied conflict of 'the public interest' with private intersts means that the interests of some men are to be sacrificed to the interest and wishes of others.”
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“He waved irritably at a waiter. There was a small bar in a dark corner of the room, where an old, wizened bartender stood for long stretches of time without moving. When called upon, he moved with contemptuous slowness. His job was that of servant to men's relaxation and pleasure, but his manner was that of an embittered quack ministering to some guilty disease.”
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“If his judgment is to be an object of sacrifice — what sort of efficacy, control, freedom from conflict, or serenity of spirit will be possible to man?”
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“She stood in quiet excitement when the boat sailed back and she saw the city growing again to meet her. She stretched her arms wide. The city expanded, to her elbows, to her wrists, beyond her fingertips. Then the skyscrapers rose over her head, and she was back…---Dominique.”
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“His life was crowded , public and impersonal as a city square. The friend of humanity had no single private friend. People came to him; he came close to no one. He accepted all. His affection was golden, smooth and even, like a great expanse of sand; there was no wind of discrimination to raise dunes; the sands lay still and the sun stood high.---Toohey.”
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“You, whom I have always loved and never found, you whom I expected to see at the end of the rails beyond the horizon—”
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“Men hate passion, any great passion. Henry Cameron made a mistake: he loved his work. That was why he fought. That was why he lost.”
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“So you think money is the root of all evil? Have you ever asked what is the root of money? Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value. Money is not the tool of the moochers, who claim you product by tears, or of looters, who can take it from you by force. Money is made possible only by the men who produce. Is this what you consider evil?”
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“As a basic step of self-esteem, learn to treat as the mark of a cannibal any man’s demand for your help. To demand it is to claim that your life is his property – and loathsome as such claim might be, there’s something still more loathsome: your agreement. Do you ask if it’s ever proper to help another man? No- if he claims it as his right or as a moral duty that you owe him. Yes- if such is your own desire based on your own selfish pleasure in the value of his person and his struggle. Suffering as such is not a value, only man’s fight against suffering is. If you choose to help a man who suffers, do it only on the ground of his virtues, of his fight to recover, of his rational record, or of the fact that he suffers unjustly; then your action is still trade, and his virtue is the payment for your help. But to help a man who has no virtues, to help him on the ground of his suffering as such, to accept his faults, his need, as a claim – is to accept the mortgage of a zero on your values. A man who has no virtues is a hater of existence who acts on the premise of death; to help him is to sanction his evil and to support his career of destruction. Be it only a penny you will miss or a kindly smile he has not earned, a tribute to a zero is treason to life and to all those who struggle to maintain it. It is of such pennies and smiles that the desolation of your world was made.”
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“so you see, Roark though it is to be a religious edifice, it is also more than that. you notice that we call it the temple of the human spirit. We want to capture- in stone, as others capture in music- not some narrow creed, but the essence of all religion. and what is the essence of religion? The great aspiration of the human spirit toward the highest, the noblest, the best. the great life giving force of the universe. The heroic human spirit.”
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“The pursuit of truth is not important. The pursuit of that truth is important which helps you in reaching your goal that is provided you have one.”
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“And now we look upon the earth and sky. This spread of naked rock and peaks and moonlight is like a world ready to be born, a world that waits. It seems to us it asks a sign from us, a spark, a first commandment. We cannot know what word we are to give, nor what great deed this earth expects to witness. We know it waits. It seems to say it has great gifts to lay before us. We are to speak. We are to give its goal, its highest meaning to all this glowing space of rock and sky.”
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“The trees had protected it from time and weather, and from men who have less pity than time and weather.”
Ayn Rand
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“He did not think of the ten years: What remained of them tonight was only a feeling which he could not name, except that it was quiet and solemn. The feeling was a sum, and he did not have to count again the parts that had gone to make it.”
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“We cannot say what they meant, for there are no words for their meaning, but we know it without words and we knew it then.”
Ayn Rand
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“I had to originate a philosophical framework of my own, because my basic view of man and existence was theories. In order to define, explain and present my concept of man, I had to become a philosopher in the specific meaning of the term.”
Ayn Rand
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“To me there's only one form of human depravity-the man without a purpose.”
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“A man doesn't borrow pieces of his body. A building doesn't borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.”
Ayn Rand
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“sometimes, she felt pity for those countless nameless ones somewhere around them who, in a feverish quest, were searching for some answer, and in their search crushed others, perhaps even her; but she could not be crushed, for she had the answer.”
Ayn Rand
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“It's as if they'd heard that there are values one is supposed to honor and this is what one does to honor them -- so they went through the motions, like ghosts pulled by some sort of distant echoes from a better age.”
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“The reporters who came to the press conference in theoffice of the John Galt Line were young men who hadbeen trained to think that their job consisted ofconcealing from the world the nature of its events.It was their daily duty to serve as audience for somepublic figure who made utterances about the public good,in phrases carefully chosen to convey no meaning.It was their daily job to sling words together in anycombination they pleased, so long as the words did notfall into a sequence saying something specific.They could not understand the interview now beinggiven to them.”
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“like a weighted diver sinking in an oceanof mediocrity, under the pressure of men withgelatin eyes, rubber voices, spiral-shapedconvictions, non-committal souls and non-committinghands ...”
Ayn Rand
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“Abortion is a moral right—which should be left to the sole discretion of the woman involved.”
Ayn Rand
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“You see, I love you. And love is exception-making. If you were in love you’d want to be broken, trampled, dominated, because that’s the impossible, the inconceivable for you in your relations with people. That would be the one gift, the great exception you’d want to offer the man you loved. But it wouldn't be easy for you.”
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“This was reality, she thought, this sense of clear outlines, of purpose, of lightness, of hope.”
Ayn Rand
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“When man learns to understand and control his own behavior as well as he is learning to understand and control the behavior of crop plants and domestic animals, he may be justified in believing that he has become civilized.”
Ayn Rand
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“Tell me what a person finds sexually attractive and I will tell you their entire philosophy of life. Show me the person they sleep with and I will tell you their valuation of themselves.”
Ayn Rand
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“She stood, in a room of crumbling plaster, pressed to the window-pane, looking up at the unattainable form of everything she loved. She did not know the nature of her loneliness. The only words that named it were: This is not the world I expected.”
Ayn Rand
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“It was useless to argue, she thought, and to wonder about people who would neither refute an argument nor accept it.”
Ayn Rand
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“When all the decent pleasures are forbidden, there's always ways to get the rotten ones. You don't break into grocery stores after dark and you don't pick your fellow's pockets to buy classical symphonies or fishing tackle, but if it's to get stinking drunk and forget you do.”
Ayn Rand
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“Money will not buy intelligence for the fool, or admiration for the coward, or respect for the incompetent.”
Ayn Rand
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“Little notes of music trembled in hesitation, and burst, and rolled in quick, fine waves, like the thin, clear ringing of glass. Little notes leaped and exploded and laughed, laughed with a full, unconditional, consummate joy.She did not know whether she was singing. Perhaps she was only hearing the music somewhere. But the music had been a promise; a promise at the dawn of her life. That which had been promised then, could not be denied to her now.”
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“There were sharp little blows in the music, and waves of quick, fine notes that burst and rolled like the thin, clear ringing of broken glass. There were slow notes, as if the cords of the violins trembled in hesitation, tense with the fullness of sound, taking a few measured steps before the leap into the explosion of laughter.”
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“It's because...you see, if we had souls, which we haven't, and if our souls met--yours and mine--they'd fight to the death. But after they had torn each other to pieces, to the very bottom, they'd see that they had the same root.”
Ayn Rand
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“I don't like people who speak or think in terms of gaining anybody's confidence. If one's actions are honest, one does not need the predated confidence of others, only their rational perception. The person who craves a moral blank check of that kind, has dishonest intentions, whether he admits it to himself or not.”
Ayn Rand
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“You don't know how hard I've tried to be left standing all by myself.”
Ayn Rand
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“I don't give a damn about your brother James and his friends. Their theory was not new, it has worked for centuries. But it wasn't foolproof. There is just one point that they overlooked. They thought it was safe to ride on my brain, because they assumed that the goal of my journey was wealth. All their calculations rested on the premise that I wanted to make money. What if I didn't?”
Ayn Rand
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“She had won the battle against her memories. But one form of torture remained, untouched by the years, the torture of the word "why?”
Ayn Rand
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“If that's the price of getting together , then I'll be damned if I want to live on the same earth with any human beings! If the rest of them can survive only by destroying us, then why should we wish them to survive? Nothing can make self-immolation proper. Nothing can give them the right to turn men into sacrificial animals. Nothing can make it moral to destroy the best. One can't be punished for being good. One can't be penalized for ability. If that is right, then we'd better start slaughtering one another, because there isn't any right at all in the world!”
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“It was only in the first few years that she felt herself screaming silently, at times, for a glimpse of human ability, a single glimpse of clean, hard, radiant competence. She had fits of tortured longing for a friend or enemy with a mind better than her own.”
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“She felt a bored indifference toward the immediate world around her, toward other children and adults alike. She took it as a regrettable accident, to be borne patiently for a while, that she happened to be imprisoned among people who were dull. She had caught a glimpse of another world and she knew that it existed somewhere, the world that had created trains, bridges, telegraph wires and signal lights winking in the night. She had to wait, she thought, and grow up to that world.”
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“He saw an evening when he sat slumped across his desk in that office. It was late and his staff had left; so he could lie there alone, unwitnessed. He was tired. It was as if he had run a race against his own body, and all the exhaustion of years, which he refused to acknowledge, had caught him at once and flattened him against the desk top. He felt nothing, except the desire not to move. He did not have the strength to feel--not even to suffer. He had burned everything there was to burn within him; he had scattered so many sparks to start so many things--and he wondered whether someone could give him now the spark he needed, now when he felt unable ever to rise again. He asked himself who had started him and kept him going. Then he raised his head. Slowly, with the greatest effort of his life, he made his body rise until he was able to sit upright with only one hand pressed to the desk and a trembling arm to support him. He never asked that question again.”
Ayn Rand
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“Money is the barometer of a society’s virtue. When you see that trading is done, not by consent, but by compulsion–when you see that in order to produce, you need to obtain permission from men who produce nothing–when you see that money is flowing to those who deal, not in goods, but in favors–when you see that men get richer by graft and by pull than by work, and your laws don’t protect you against them, but protect them against you–when you see corruption being rewarded and honesty becoming a self-sacrifice–you may know that your society is doomed. Money is so noble a medium that does not compete with guns and it does not make terms with brutality. It will not permit a country to survive as half-property, half-loot”
Ayn Rand
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“Life is achievement....Give yourself an aim, something you want to do, then go after it, breaking through everything, with nothing in mind but your aim, all will, all concentration, and get it.”
Ayn Rand
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